Case Number: 3311529/2020
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49. We pause to note that the allocation of cleaning duties to the Claimant was not
something new or which happened for the first time on 23 February 2020.
Rather, this had been a part of his duties all along. The obvious reason for
matters coming to a head on this occasion, which had nothing whatsoever to do
with his race or religion, was that he had just received his first pay packet and he
believed this was considerably less than was due to him. It is quite obviously this
factor which led him toward adopting an obstructive attitude.
50. Separately from the Claimant’s disgruntlement with respect to pay, it appears to
us the Claimant accepted his employment with the Respondent under something
of a misapprehension. He was recruited as a kitchen team member. We are not
at all surprised that a large part of his duties comprised cleaning. It seems the
Claimant thought he was going to be trained as a chef. In his evidence at the
Tribunal, the Claimant complained that he was not being taught how to cook. It
does not, however, appear that the Respondent recruited him with this intention.
That is not to say he would do no cooking or learn nothing in that regard, simply
that there would be a considerable amount of rather more mundane duties to be
carried out day-to-day.
51. In his witness statement, the Claimant alleges that Mr Bandara told him that
“Christian people like you wearing crucifixes we[re] put here only to do the
cleaning”. We do not find that Mr Bandara made that statement or anything like
it. The Claimant said that Mr Bandara was a Buddhist and discriminated against
him for being Christian. In his witness statement, separately from denying the
Claimant’s complaints, Mr Bandara says that he too was a Christian. In the
course of cross-examination, the Claimant asked Mr Bandara if he could say a
prayer. Before answering this question, Mr Bandara appeared to move his
position (he was giving evidence by way of CVP) and to be looking downwards.
The Claimant said he was reading the prayer. Irrespective of Mr Bandara’s
religious beliefs, we were struck by the total absence of any complaint from the
Claimant whatsoever during his employment that he was being discriminated
against because of his religion. The Claimant sought to explain this omission on
the basis that he was very stressed, estranged from his wife, his son was ill and
he was homeless (staying with friends). The difficulty with that explanation is that
the Claimant did complain in writing at length about various matters and these
did not include the discrimination now alleged. The Claimant also said he did not
know what discrimination was until the first telephone case management
preliminary hearing. That explanation is hard to credit given the Claimant had
already submitted a claim form to the Employment Tribunal alleging race and
religious discrimination before that preliminary hearing. The final part of the
Claimant’s explanation for the omission was that there was no point complaining
to Mr Badra about this. The difficulty with this explanation is that the Claimant
took his complaints outside of the pub, sending two detailed letters to Ms
Haydon of the Respondent’s HR department. We noted that the Claimant
appeared to backtrack on this allegation to some extent during the hearing,
describing his differences with Mr Bandara as being “cultural” and “ideological”.
We were also struck by the Claimant saying repeatedly in the course of being
cross-examined, that his relationship with Mr Bandara deteriorated after he
“raised his voice” by which the Claimant meant complained about his treatment.
Our conclusion is that Mr Bandara did not make any adverse comments about
the Claimant being a Christian during his employment. If he had done so, the